Our world is full of hurting people waiting to be heard. Jesus’ solution is laborers—laborers who listen. What does it mean to be slow to speak? And what does it look like to be God’s laborer who truly listens?
When we have an opportunity to walk along someone else in their journey with God (i.e. mentor them / disciple them / guide them) what should we do? Rather than quickly grabbing a book to read together or making a list of topics to address, what if we followed the way of Jesus? After His resurrection, Jesus walked alongside two followers and modeled a beautiful, loving, freeing and life transforming approach for discipleship. In this passage we discover that loving listening precedes helping others grow in their relationship with God.
When we are discipled by listening directly to Jesus’ voice in Scripture, we can trust His wisdom as being inerrant because He perfectly embodied all the spiritual disciplines we aspire to have. In contrast, when we are discipled by listening to others, we should discern which particular spiritual disciplines God has empowered each one of them to have. Because, as fallen people, even as devout followers of Jesus, none of us embody them all.
Have you ever walked away from a conversation thinking, “Why did I talk so much? Why didn’t I ask at least one question? Do you think they noticed?” How many questions did Jesus ask? Can you recall some of His best ones? What do you think is Jesus’ most famous question? What if we really followed Jesus? What if we sat with people, listened to people and asked them questions? Can you imagine how surprised and grateful our family, friends, classmates and coworkers would be
During His time on earth Jesus taught, healed, recruited, launched a worldwide movement and listened to people. Today we begin observing the Gospel writers portrayal of Jesus as a listening King who humbled Himself, sacrificed His time and gave people His love by sitting down to listen to them. Can you imagine the world’s astonishment if His followers did the same?
With the start of a New Year we are reminded how we all long for both continuity and renewal: our same bodies and new diets, our same responsibilities and more sleep, our same needs and improved budgets. Where does this hunger to see our present condition made better come from? Could it be evidence that we are a part of a larger narrative? When God came to earth He started a new era called the Kingdom of Heaven. Today we consider how our longings for new beginnings is evidence of the present and coming Kingdom. And we are reminded to pray and live so that it may come on earth as it is in Heaven.
What is God like? His glorious universe above gives us a glimpse. His imaging bearing people around the world reveal more. The Bible pull back the curtain even more about God. Yet, when Christ was born those who saw Him made declarations like, “we have seen His glory, glory as of the only Son from the Father” and “No one has ever seen God; the only God, who is at the Father’s side, He has made him known” and “He is the image of the invisible God.” Christ has come to show us what God is like. Tonight we celebrate Christmas, the birth of Jesus to whom we can look to see most clearly what God is like.
Joy takes center stage at Christmas. We sing Joy to the World, we call it a season of joy and we celebrate the night when an angel of the Lord brought shepherds “good news of great joy.” What is joy? John Piper rightly says, “According to the Bible joy is a good feeling in the soul produced by the Holy Spirit as he causes us to see the beauty of Christ through his word and his world.” On this 4th Sunday of Advent we consider 3 reasons, revealed in Psalm 98 and verse 4 of Joy to the World, why beholding Christ awakens joy in us. If there is room for more joy in your soul today, these Jesus-exalting realities may be just what you need.
The 3rd verse of Joy to the World is probably the least known verse. Often when we sing the song, it’s left out altogether. Verse 3 is distinct from the other verses because it doesn’t take its inspiration from Psalm 98, but rather Genesis 3 – the curse. But it does take the form of a Psalm: the first 2 lines are a plea to God Himself, and the second 2 lines are a promise from God to His people. What is your plea to God today? And what is His promise, into that plea? In this world we will have troubles, but take heart! Jesus has overcome the world. And that is cause for true joy.
Our present technology and culture allow for efficient multitasking. We successfully implement it almost everywhere but worship. Isaac Watts saw long ago what we still see today: a struggle to maintain focus in our designated times for praise. He, like the Psalmist in Psalm 98, calls for more than singing; he calls for internalization of songs. As the world around us sings for joy, we are to do the same, knowing that the One who reigns is sovereign, but also benevolent; a Savior who gave Himself so that we can lose an eternity of separation and gain an eternity of relationship.