Many of our neighbors, classmates, teachers, coworkers, supervisors, friends, and family don’t believe and may never believe that they’re sinners who need a savior. But they will believe, at some point in their lives, that they’re mortal, that death is inevitable. This universal human experience is where Jesus, who died and rose again, is relevant to all people.
"sin" Tagged Sermons
The continual sacrifices of the law were good because they temporarily eliminated our guilt and debt for sinning against God. But the once-for-all self-sacrifice of Jesus is better because it permanently eliminated our guilt and debt, it completely restored our relationship with God, and it’s making us perfect.
David was a hero. He defeated the villain and led the people to victory over the enemy. But David was human. And, like every human who has ever lived but one, David failed. He failed terribly. He sinned greatly. And his story reminds us that human heroes, even the best of them, fail. But one hero who is more than human never will.
Last week we studied Paul’s exhortation to the Corinthian church to prioritize loving others by not exercising personal freedoms when love and freedom conflict. This week we will study the reverse: prioritizing loving others by not restraining freedoms when restraint is unnecessary and deters people from receiving the Gospel message. Love restrains freedom for the sake of other Christians but love also frees restraint for the sake of those who aren’t yet Christians. Join us as we seek to better understand this way of living that Christ himself lived.
We’re Christians. We’re people of deep conviction; primarily about the lordship of Christ but also about lesser things, even things that Scripture doesn’t directly address. When we believe that we’re free to do something that another Christian believes is wrong or is tempted by, should we do it? Should we exercise our freedom or restrain it? Though the Corinthian church had different circumstances than ours, they too grappled with this difficult question and Paul, an Apostle of Christ, answered it, for them and for us.
On this first Sunday of Advent, we begin in the beginning. The Triune God created the heavens and the earth and then He made His children to live with Him. Yet, temptation invaded, and for the first of many times His children exchanged joy in their Maker for something else. How would God respond? How would He deal with His children after their first wandering? His reaction in the garden, in His later advent and today is consistent. He’s a gracious God!
Sin is the exchange of good things for the ultimate thing: love of God and love for people. Although it can be difficult to admit, we all have a living and relentless sinful nature that drives us to wander from God’s created purpose of delight in Him and service for others. On this 4th Sunday of Advent the good news comes from an angel to Joseph, “You shall call his name Jesus, for he will save his people from their sins.” In this message we celebrate how the arrival of Jesus provides salvation over the penalty, the power and eventually the presence of sin for those who believe in the One whose birth this angel announced.
We as Christians often have a hard time sharing the “good news,” for a mix of 3 reasons: First, we’re not really that compelled; second, we’re afraid; and third, we don’t really know how. As ambassadors of God’s peace treaty with the world, we need to be sure we (1) understand its significance, (2) understand our cultural context, and (3) are equipped with a clear “reason for the hope that we have.” It turns out, our culture is very open to dialogue on spiritual things, and the lack of sharing has more to do with our own discomfort than a lack of opportunity. When we share “with gentleness and respect,” what follows can be a beautiful, engaging conversation with our neighbors. We have to get the shape of the gospel right. James Choung’s tool, Big Story, from his book True Story, gives us one example of a holistic Christian worldview that’s theologically grounded and starts with finding common ground with our culture, through drawing 4 simple circles.
What exactly is “Christian Mission”? When we talk about the whole church, taking the whole gospel, to the whole world, what do we mean? Often, Christians think evangelism is something other people do. But what is the origination of that word, and what, exactly, is the content of our “evangelism”? We need to be reminded of what Jesus himself declared to be “the gospel,” and how that understanding was clarified by Paul in his writings to the early church. We also need to understand our neighbors. When we have clarity about what it means to be an ambassador for Christ, and clarity about who we’re being an ambassador to, it will give us joy to share the good news in ways that truly “love our neighbor.”
Having invested the past 4 weeks focusing on our relationship with God, this week we begin to build upon this foundation as we spend the month of October growing in our love for one another. In this message we learn from I John 4:10-12 that grace is cyclical. When we discover God’s grace toward us, we can extend His grace to other…