We as Christians often have a hard time sharing the “good news,” for a mix of 3 reasons: First, we’re not really that compelled; second, we’re afraid; and third, we don’t really know how. As ambassadors of God’s peace treaty with the world, we need to be sure we (1) understand its significance, (2) understand our cultural context, and (3) are equipped with a clear “reason for the hope that we have.” It turns out, our culture is very open to dialogue on spiritual things, and the lack of sharing has more to do with our own discomfort than a lack of opportunity. When we share “with gentleness and respect,” what follows can be a beautiful, engaging conversation with our neighbors. We have to get the shape of the gospel right. James Choung’s tool, Big Story, from his book True Story, gives us one example of a holistic Christian worldview that’s theologically grounded and starts with finding common ground with our culture, through drawing 4 simple circles.
Sermons by Dan Kaskubar (Page 4)
What exactly is “Christian Mission”? When we talk about the whole church, taking the whole gospel, to the whole world, what do we mean? Often, Christians think evangelism is something other people do. But what is the origination of that word, and what, exactly, is the content of our “evangelism”? We need to be reminded of what Jesus himself declared to be “the gospel,” and how that understanding was clarified by Paul in his writings to the early church. We also need to understand our neighbors. When we have clarity about what it means to be an ambassador for Christ, and clarity about who we’re being an ambassador to, it will give us joy to share the good news in ways that truly “love our neighbor.”
These four verses are one of those “head-nodders” of scripture. One of these short nuggets that’s easily passed by, because it makes enough sense and sounds familiar enough on the surface, not to feel the need to go deeper. But when we engage Jesus’ words, we find more there than we first realized. Our eyes are the lens through which we perceive reality, and they’re closely connected to our hearts. What we see informs what we serve, and what we serve informs what we see. What we believe leads to what we perceive. What we choose to focus on, leads to what we become. Jesus is the light that our eyes need to be focused on, to expose our own inner darkness, so that we can become wholly bright!
Maybe more than any other way, humans understand our reality through story. We just spent 31 weeks journeying together through The Story, an abridged version of the Bible from Genesis through Revelation. The last 7 weeks, we’ve been working our way through the Parables of Jesus; story was his most preferred method of communicating the Kingdom he was ushering in, to the…
The Prodigal Son just may be the best short story ever told. It’s incredibly concise, yet has both deep sorrow and joy in the midst of scandal and strained relationships. As we look at each of the story’s three characters in succession, it’s obvious that the one thing even more extravagant than the younger son’s self-indulgence, is the Father’s self-sacrificing love. Yet it’s all lost on the older son at the end of the story, and his reaction exposes our tendency to…
After Jesus’ announcement of the Kingdom, He clarifies it and demonstrates it in numerous ways, through direct teaching and parables, through demonstrations and miracles, and ultimately through His declaration of His own impending suffering and death. Unfortunately for many, it is not what they expect. Jesus disappoints, upsets, and frustrates those who are looking for their version of what the messiah should be: a Conquering King, a Righteous High Priest, and/or a Populist Governor. Jesus supersedes all those expectations, and points to Himself as the way, the truth, and the life.
Two of the most famous Biblical stories are (1) Shadrach, Meshach, and Abednego in Nebuchadnezzar’s fiery furnace, and (2) Daniel in the Lion’s Den. They both occur during the 70-year period of Israelite exile in Babylon in the 6th century BC, yet these accounts have tremendous value for us today: they show how God brings glory to Himself in the midst of a culture of critics. Any trial in our lives, no matter how big or small, — when met with courage and faith — can become a demonstration of God’s power and creativity. When that demonstration is simply and humbly attributed to Him, the critics that surround us can become witnesses to an undeniable glory, hungry for more (just like Anton Ego in the animated film, Ratatouille).
Jesus’ response to overwhelming need is to address it head-on. We as Christians identify as His hands and feet in the world, and we are collectively called to provide hope amidst overwhelming need, through prayer, through proclaiming the gospel message, and through acts of service and love. Jesus’ clear statement is that the harvest is plentiful, and there is a need for more laborers! This is a call for leadership and courage amongst all of us at Hope to cultivate and celebrate a “love your neighbor” culture in 2014 and beyond.
There are many beautiful examples of peace coming at times of crisis in our world: two of them are the Christmas Truce of 1914 and the life of Nelson Mandela. But peace in this world tends to be temporary and incomplete, and it leaves us longing for something more lasting and whole. Humanity continues to be rocked by violence and we continue to be cynical of the word “peace.” The beauty of Christmas is that Jesus comes as the Prince of Peace, to bring peace that is “not of this world.” We are given Him to receive lasting peace, and we can become transmitters of His peace when we receive it.
Most of us feel a little uncomfortable when we hear the word “obedience”: it conjures up feelings and/or memories of punishment and pain, or a long list of “shoulds.” Samuel and Saul are on opposite ends of the spectrum when it comes to obeying God. Their juxtaposition provides an avenue into seeing what God is really after when He asks His people to listen to Him, wait for Him, and walk humbly with Him.